{"id":226,"date":"2015-01-30T23:10:43","date_gmt":"2015-01-30T22:10:43","guid":{"rendered":"http:\/\/sfej.asso.fr\/?p=226"},"modified":"2020-10-31T17:51:45","modified_gmt":"2020-10-31T16:51:45","slug":"japon-pluriel-10","status":"publish","type":"post","link":"http:\/\/sfej.asso.fr\/?p=226","title":{"rendered":"Japon pluriel 10"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">L\u2019\u00e8re Taish\u00f4 (1912-1926)&nbsp;: gen\u00e8se du Japon contemporain&nbsp;?<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/sharedocs.huma-num.fr\/wl\/?id=mbDtTh4FzFqCKBtVkDwfKdXzHWe8g3jg\">Texte int\u00e9gral en ligne<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019\u00e8re Taish\u00f4, premier \u00e2ge d\u2019or de l\u2019\u00ab&nbsp;\u00e9ducation r\u00eav\u00e9e&nbsp;\u00bb au Japon<br>par&nbsp;Christian GALAN<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019amour, la notion de personne, l\u2019exclusion des femmes \u00e9crivains&nbsp;: autour de Tamura (Sat\u00f4) Toshiko<br>par&nbsp;ODAIRA Maiko<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Art &amp; th\u00e9\u00e2tre<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019Attic museum&nbsp;: naissance d\u2019un mus\u00e9e d\u2019ethnologie<br>par&nbsp;Alice BERTHON<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019industrie du bois courb\u00e9&nbsp;: transfert de technologie et essor de l\u2019industrie du mobilier utilitaire europ\u00e9en \u00e0 partir des ann\u00e9es 1910<br>par&nbsp;Anne GOSSOT<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le n\u00f4 d\u2019apparityion (mugen-n\u00f4)&nbsp;: un exemple d\u2019impr\u00e9gnation de la modernit\u00e9 \u00e0 l\u2019\u00e8re Taish\u00f4<br>par&nbsp;SEKOGUCHI Aya<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Calligraphie<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Kusakabe Meikaku (1838-1922) et la double vie de La St\u00e8le aux m\u00e2nes du Ministre \u00d4kubo<br>par&nbsp;Francette DELALEU<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Calligraphie et enseignement scolaire \u2013 autour de l\u2019\u00e8re Taish\u00f4 \u2013<br>par&nbsp;Rodolphe DIOT<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tomioka Tessai (1837-1924) dernier lettr\u00e9 ou premier artiste de carri\u00e8re&nbsp;?<br>par&nbsp;La\u00efli DOR<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Corps<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Entendre la souffrance des enfants \u2013 La loi relative \u00e0 la pr\u00e9vention de la maltraitance infantile<br>par&nbsp;Anne GONON<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lesbianisme dans la soci\u00e9t\u00e9 japonaise contemporaine&nbsp;<br>par&nbsp;Aline HENNINGER<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Masculinit\u00e9s dans les Ry\u00fbky\u00fb&nbsp;: \u00ab&nbsp;tous cingl\u00e9s et une bande de mauviettes&nbsp;\u00bb&nbsp;?<br>par&nbsp;Erick LAURENT<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Enfance&nbsp;<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Scolarit\u00e9 des \u00e9l\u00e8ves japonais \u00ab&nbsp;dans&nbsp;\u00bb et \u00ab&nbsp;hors&nbsp;\u00bb de l\u2019\u00e9cole&nbsp;<br>par&nbsp;B\u00e9r\u00e9nice L\u00c9MAN<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Approches psychiatriques, associatives et cliniques du <em>hikikomori<\/em><br>par&nbsp;Nicolas TAJAN<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Figures de femmes<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019avortement dans <em>Seit\u00f4<\/em>&nbsp;: la formation de l\u2019espace d\u00e9cisionnel des femmes<br>par&nbsp;Isabelle KONUMA<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Shinfujin ky\u00f4kai&nbsp;: le f\u00e9minisme confront\u00e9 \u00e0 l\u2019eug\u00e9nisme<br>par&nbsp;Christine L\u00c9VY<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le d\u00e9bat dans Seit\u00f4 entre It\u00f4 Noe et Yamakawa [Aoyama] Kikue sur la prostitution, ou la confrontation de deux f\u00e9ministes<br>par&nbsp;Marion SAUCIER<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kiyosawa Kiyoshi et l\u2019\u00e9mergence de la <em>modan g\u00e2ru<\/em><br>par&nbsp;Sandra SCHAAL<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">G\u00e9ographie<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Kaimono nanmin<\/em> (\u00ab&nbsp;r\u00e9fugi\u00e9s commerciaux&nbsp;\u00bb) Les cons\u00e9quences sociales et spatiales du d\u00e9clin urbain au prisme de l\u2019acc\u00e8s aux ressources urbaines<br>par&nbsp;Sophie BUHNIK<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00f4ky\u00f4&nbsp;: renaissance d\u2019une ville globale confront\u00e9e aux d\u00e9fis de la maturit\u00e9 urbaine<br>par&nbsp;Rapha\u00ebl LANGUILLON-AUSSEL<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Histoire<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019entr\u00e9e dans l\u2019organisation de pr\u00eatres <em>shint\u00f4<\/em> de la maison Yoshida \u00e0 l\u2019\u00e9poque d\u2019Edo \u2013 deux \u00e9tudes de cas de la province d\u2019Izumi.<br>par&nbsp;Yannick BARDY<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le souverain comme bouddha salvateur dans les lettres de v\u0153ux, <em>ganmon<\/em>, du IXe si\u00e8cle<br>par&nbsp;Arnaud BROTONS<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c9crire l\u2019histoire des \u00e8res Taish\u00f4 et Sh\u00f4wa au lendemain de la guerre&nbsp;: histoires marxistes du temps pr\u00e9sent entre 1945 et 1960<br>par&nbsp;Tristan BRUNET<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Criticisme et conformit\u00e9&nbsp;: l\u2019activit\u00e9 journalistique \u00ab&nbsp;lib\u00e9rale&nbsp;\u00bb de Hasegawa Nyozekan et la \u00ab&nbsp;question chinoise&nbsp;\u00bb (1911-1931)<br>par&nbsp;Brice FAUCONNIER<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Derniers \u00e9crits des membres du Kamikaze Tokk\u00f4tai&nbsp;: au-del\u00e0 de l\u2019\u00e9criture st\u00e9r\u00e9otyp\u00e9e<br>par&nbsp;MIYAZAKI Kaiko<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La maturation d\u2019une discipline scientifique dans le Japon de l\u2019\u00e8re de Taish\u00f4&nbsp;: l\u2019histoire \u00e9conomique du Japon selon Takekoshi Yosabur\u00f4 (1920)<br>par&nbsp;Alexandre ROY<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Solidarit\u00e9 ou expansionnisme&nbsp;? Le ph\u00e9nom\u00e8ne Tairiku R\u00f4nin (1880- 1911)<br>par&nbsp;Gr\u00e9goire SASTRE<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Linguistique&nbsp;<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00e9terminer automatiquement le genre et le style d\u2019expressions idiomatiques en japonais<br>par&nbsp;Raoul BLIN<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Autour de la forme verbale taberu-desu&nbsp;: fonctions morpho-syntaxique, expressive et communicative<br>par&nbsp;TAKEUCHI-CL\u00c9MENT Rie<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019utilisation de la particule conjonctive \u00ab&nbsp;shi&nbsp;\u00bb en fin d\u2019\u00e9nonc\u00e9 chez les jeunes locuteurs<br>par&nbsp;TRESSEL-AKIHIRO Hisae<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Litt\u00e9rature<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Vers la po\u00e9tique de Bambous&nbsp;: une pr\u00e9histoire de la po\u00e9sie de Hagiwara Sakutar\u00f4<br>par&nbsp;ANDRO-UEDA Makiko<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Akutagawa Ry\u00fbnosuke et le \u00ab&nbsp;zuihitsu moderne&nbsp;\u00bb&nbsp;: autour de Shuju no Kotoba<br>par&nbsp;Marie-No\u00eblle BEAUVIEUX<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La lecture ou l\u2019amour&nbsp;: La Clef de Tanizaki Jun.ichir\u00f4<br>par&nbsp;Estelle FIGON<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sc\u00e8nes de m\u00e9nage de l\u2019\u00e8re Taish\u00f4&nbsp;<br>par&nbsp;<a href=\"IMG\/pdf\/34-emmanuel_lozerand.pdf\">Emmanuel LOZERAND<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les <em>Meriken jappu mono<\/em> de Tani J\u00f4jiun \u2013 premier cas de litt\u00e9rature globale au Japon&nbsp;?<br>par&nbsp;G\u00e9rald PELOUX<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Pens\u00e9e et \u00e9ducation<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Kuki Sh\u00fbz\u00f4, l\u2019<em>iki <\/em>et la ph\u00e9nom\u00e9nologie allemande<br>par&nbsp;Simon EBERSOLT<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019\u00e9ducation civique face \u00e0 l\u2019institution du suffrage universel (1925)&nbsp;: la socialisation politique des jeunes<br>par&nbsp;INENAGA Yusuke<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sasaoka Tadayoshi et la <em>seikatsu-tsuzurikata<\/em>&nbsp;: un exemple de r\u00e9novation p\u00e9dagogique \u00e0 l\u2019\u00e8re Taish\u00f4<br>par&nbsp;KAWARABAYASHI Akiko<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab&nbsp;L\u2019esth\u00e9tique d\u2019un vivre de la terre&nbsp;\u00bb selon Ishikawa Sanshir\u00f4, un utopiste cosmopolite<br>par&nbsp;\u00d4no-Descombes Yasuko<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Photographie<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">La tentation de l\u2019amateur dans la photographie japonaise contemporaine<br>par&nbsp;Lilian Froger<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De l\u2019exp\u00e9rimentation artistique dans la photographie publicitaire&nbsp;: Nakayama Iwata<br>par&nbsp;C\u00e9cile Laly<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Regard des japonais sur leurs voisins<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Le regard des Japonais sur la Cor\u00e9e coloniale<br>par&nbsp;Samuel Guex<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les repr\u00e9sentations des Chinois (1914-1945)<br>par&nbsp;Obataya Y\u00fbji<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Zainichi&nbsp;<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">La langue maternelle des \u00e9crivains <em>zainichi <\/em>\u2013 Ensorcellement entre langue et ethnicit\u00e9 nationale \u2013<br>par&nbsp;Hosoi Ayame<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La d\u00e9faillance du p\u00e8re&nbsp;: une \u00e9tude du <em>Burin<\/em> (1978) de Kim Hak-yeong, <em>Sang et os<\/em> (1998) de Yang Sogiru et<em> Jeux de famille<\/em> (1999) de Y\u00fb Miri<br>par&nbsp;Shimosakai Mayumi<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La litt\u00e9rature des Cor\u00e9ens r\u00e9sidant au Japon et Y\u00fb Miri&nbsp;: le cas de <em>Himawari no hitsugi <\/em>[Le cercueil des tournesols]<br>par&nbsp;Takemoto Toshio<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les voix issues des marges&nbsp;: Repr\u00e9sentation de la m\u00e8re dans les oeuvres de Jeong Chu-weol et Kim Chang-saeng<br>par&nbsp;Yoshida Aki<br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019\u00e8re Taish\u00f4 (1912-1926)&nbsp;: gen\u00e8se du Japon contemporain&nbsp;? Texte int\u00e9gral en ligne L\u2019\u00e8re Taish\u00f4, premier \u00e2ge d\u2019or de l\u2019\u00ab&nbsp;\u00e9ducation r\u00eav\u00e9e&nbsp;\u00bb au Japonpar&nbsp;Christian GALAN L\u2019amour, la notion de personne, l\u2019exclusion des femmes \u00e9crivains&nbsp;: autour de Tamura (Sat\u00f4) Toshikopar&nbsp;ODAIRA Maiko Art &amp; th\u00e9\u00e2tre&hellip;&nbsp;<a href=\"http:\/\/sfej.asso.fr\/?p=226\" class=\"more-link\">Lire la suite<\/a><\/p>\n","protected":false},"author":1,"featured_media":228,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-226","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-japon-pluriel"],"_links":{"self":[{"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/posts\/226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=226"}],"version-history":[{"count":2,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/posts\/226\/revisions"}],"predecessor-version":[{"id":299,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/posts\/226\/revisions\/299"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=\/wp\/v2\/media\/228"}],"wp:attachment":[{"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=226"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/sfej.asso.fr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}