Catégorie : Colloques & journées d’étude

Julien Bouvard (Lyon 3), Marie Laureillard (Lyon 2) et Norbert Danysz (Lyon 2) organisent le colloque :

« Bande dessinée en Asie Orientale »
Maison Internationale des Langues et des Cultures (MILC), Lyon
Vendredi 16 septembre 2022 à partir de 9h

Dans la continuité du premier colloque, qui s’était tenu en 2021 au Musée du Quai Branly et à l’ENS de Lyon, cette seconde édition vise à décentrer la recherche sur la bande dessinée en Occident ainsi qu’à élargir les discours portés sur le manga japonais à d’autres traditions de l’Asie orientale.

Il sera possible de suivre l’événement en ligne en cliquant sur ce lien.

(Programme du colloque)

EARLY MODERN KYŪSHŪ:
A REGIONAL CROSSROADS OF KNOWLEDGE, TRADE, AND PRODUCTION

9-10 September 2022

Online workshop

Registration required at (zoom registration)
For more information about the workshop, please contact Annick Horiuchi horiuchi(at)u-paris.fr and Pierre-Emmanuel Roux pierre-emmanuel.roux(at)u-paris.fr
More information on the research program can be found on the CRCAO website

PROGRAM Friday,
September 9, 2022 (Central European Time)

8:45 INTRODUCTION
SESSION 1: CIRCULATION OF KNOWLEDGE AND SCHOLARLY NETWORKS

Chair: Bettina GRAMLICH-OKA (Sophia University)

9:00-9:40 / 16:00-16:40 (Japan)
ŌSHIMA Akihide 大島明秀 (Prefectural University of Kumamoto) 近世熊本藩領における「蘭学」知識の伝播
The Circulation of “Dutch Studies” (Rangaku) Knowledge in the Early Modern Kumamoto Domain (in Japanese)

9:40-10:20 / 16:40-17:20 (Japan)
Daniel SAID MONTEIRO (Université Paris Cité)
Learning from the Continent: Nagasaki Scholar-Interpreters in the Wake of the Ming-Qing Transition

10:20-11:00 / 17:20-18:00 (Japan)
Nicolas MOLLARD (Université Lyon III – Jean Moulin)
Networks of Naturalists and Introduction Routes of Agricultural Plants in Satsuma Domain from the Perspective of Seikei zusetsu (Illustrated Catalogue of Creation, 1804)

11:00-11:15 Break

SESSION 2: EAST ASIAN CONNECTIONS AND RELIGIOUS MATTERS

Chair: W. J. BOOT (Leiden University)

11:15-11:55 / 18:15-18:55 (Japan)
François LACHAUD (École française d’Extrême-Orient)
The Chinese Connection: Lives and Afterlives of Yinyuan Longqi (1592-1673) in Nagasaki

11:55-12:35 / 18:55-19:35 (Japan)
Pierre-Emmanuel ROUX (Université Paris Cité)
Kyūshū: The Heart of Anti-Christianity in Early Modern East Asia

SESSION 3: TECHNICAL KNOWLEDGE: FROM GLOBAL TO LOCAL Chair: Catherine JAMI (CNRS)

14:30-15:10 / 21:30-22:10 (Japan) / 8:30-9:10 (US-EST)
Fiona KARCZ (Sorbonne Université)
Knowledge and Skills between West and East: the Jesuit Mission Press in Kyūshū (1591-1614)

15:10-15:50 / 22:10-22:40 (Japan) / 9:10-9:50 (US-EST)
Nathan LEDBETTER (Princeton University)
Local Matters: Kyūshū as a Site of the ‘Global’ Spread of Firearms

15:50-16:00 Break

16:00-16:40 / 23:00-23:40 (Japan) / 10:00-10:40 (US-EST)
Angela SCHOTTENHAMMER (KU Leuven)
Smallpox on the Ryūkyū Islands: Maritime Transmission and Local Treatment Methods

16:40-17:20 / 23:40-00:20 (Japan) / 10:40-11:20 (US-EST)
Céline ZURETTI (Université Paris Cité)
Technical Innovation in Premodern Kyūshū: The Case of the Shūseikan Jigyō of Satsuma Domain

PROGRAM Saturday,
September 10, 2022 (Central European Time)

8:45 INTRODUCTION

SESSION 4
INTERNATIONAL TRADE AND LOCAL POWER Chair: Andrew COBBING (University of Nottingham)

9:00-9:40 / 16:00-16:40 (Japan)
Frederik CRYNS (International Research Center for Japanese Studies) Hirado as the Gateway to Japan on the Eve of the Early Modern Period

9:40-10:20 / 16:40-17:20 (Japan)
PENG Hao 彭浩 (Osaka City University)
18世紀の長崎貿易と九州の地域市場
Nagasaki Trade and the Regional Market of Kyūshū in the Eighteenth Century (in Japanese)

10:20-11:00 / 17:20-18:00 (Japan)
Patrick BEILLEVAIRE (Centre National de la Recherche Scientifique)
Putting up with Shogunate Restrictions. Satsuma’s China Trade via the Kingdom of Ryūkyū

11:15-11:55 / 18:15-18:55 (Japan)
Rebekah CLEMENTS (Universitat Autònoma de Barcelona)
Foreigners and the Consolidation of Power in Satsuma Domain during the Seventeenth and Eighteenth Centuries

11:55-12:20 CONCLUDING REMARKS

Program in PDF

On the Conflicting Universals in Translation: 

Translation as Performance in East Asia

Dates: 30 June – 2 July, 2022

Venue: Université Paris Cité, Campus des Grands Moulins Paris, France

Keynote speeches

July 1st, 17:30-19:30

Amphi Buffon, 13 rue Hélène Brion, 75013 Paris

Anne CHENG –  To Be or Not to Be Lost in Translation

TAWADA Yôko –境界を越えるための衣　– 詩、翻訳、ジェンダ–

 [Dressing to Cross Borders: Poetry, Translation, Gender] (speech in Japanese with English translation)

Round table Discussion: Universal values through the lens of translation. 

July 2nd, afternoon

Bâtiment des Grands Moulins, 5 rue Thomas Mann

(Aile C, 4th floor, Room 479C)

Participants: 

Elisa Carandina (INALCO, France), Julie Duvigneau (INALCO, France), Nicolas Froeliger (Université Paris Cité), Claire Joubert (Université Paris 8), Nana Sato-Rossberg (SOAS, UK)  

Moderator: Cécile Sakai (Université Paris Cité)

https://eats4.sciencesconf.org

Argumentaire

The East Asian Translation Studies conference aims to provide a platform for translators and researchers working in the East Asian context to exchange ideas on issues related to translation. The first EATS conference held in June 2014 at the University of East Anglia, UK, generated vibrant discussions not only on theory and history, but also the translation practice and new trends in the field. The second conference at Meiji University, Japan, in July 2016 was a continuation of those dialogues, bringing into focus the notion of « East Asia », its role and influence on translation studies (TS). The third conference, hosted by Ca’ Foscari University of Venice, Italy, in June 2019 explored the changing identities of East Asia observed in translation.

At the fourth conference (EATS4), to be held at Université Paris Cité in France, we wish to initiate meaningful discussions on how universals are handled in translation in the East Asian sphere. We welcome presentations and participation in discussion by both researchers and practitioners.

In her eulogy on translation (Éloge de la traduction, 2016), Barbara Cassin argues that translation by nature is against Logos, which is « someone’s universal ». Yet we know only too well the assimilative translations of the past that erase all traces of strangeness and turn the others into one of our own. Today, heading in the opposite direction, some scholars suggest that translation should go back to the « source » because the other is irreducible, and the language of the other is untranslatable–so much so that in current cultural studies debates, the translator is required to become the double of the author; either that or give it up entirely.

Given the interactions with the West in the nineteenth and twentieth centuries, there have always been two main views on translation in the East Asian sphere: translation to build the new and the common, and translation to exalt particularity and distance. In fact, these attitudes also represent the political positions of the translating agents, therefore would change over time and shape the public discourse. In both cases, a stage is set for a performance of a foreign world, in which questions of the universal inevitably arise: Is there a common ground that allows translation to cross borders? Does translation convey universals? If so, what are they? Is translation in itself “universalizing”?

MODERNITÉS EN ASIE ORIENTALE (CHINE, CORÉE, JAPON, VIETNAM)

Organisé par l’équipe Dynamiques, Interactions, Interculturalité Asiatiques (D2IA de l’Université Bordeaux Montaigne), l’IETT (Univ. Jean Moulin Lyon 3), l’Ifrae (CNRS, Inalco, Univ. Paris Cité) et l’IrAsia (CNRS, Aix-Marseille Univ.)

Co-financé par le GIS Asie

Date : jeudi 2 juin 2022 – 9h à 18h45 et vendredi 3 juin 2022 – 9h à 13h30

Lieu : Amphithéâtre MILC, Université Jean Moulin Lyon 3, 35 rue Raulin, 69007 Lyon

Contact : frederic.wang[at]inalco.fr et marion.sylla[at]ens-lyon.fr

Argumentaire

La modernité est souvent associée à l’Occident ou à l’occidentalisation. Le point de vue dominant à propos de la modernité en Asie orientale, non seulement des historiens occidentaux, mais aussi de ceux de l’Asie orientale, a été pendant longtemps le suivant : c’est grâce à l’Occident que l’Asie orientale – pas seulement d’ailleurs – s’est modernisée. Cela traduit incontestablement une partie de réalité historique.

On sait que l’Occident a grandement contribué à la modernité en Asie orientale dans les domaines industriel, littéraire, philosophique, scientifique… Le transfert et/ou la diffusion du savoir occidental ont aidé à la prise de conscience des élites locales qui se sont mises à partir de la seconde moitié du XIXe siècle à la modernisation de leurs pays respectifs et ce d’abord au Japon, qui a, à son tour, entraîné les autres pays de l’aire concernée dans ce processus modernisateur. Or, cette vision des choses, unilatérale et linéaire, ne peut qu’être partielle, voire partiale, car elle gomme habillement une autre réalité, celle d’une modernité concomitante, voire antérieure à celle de l’Occident.

Tout dépend en effet de la compréhension même de la notion de modernité. Est-elle purement occidentale ou plus globale ? Quel est le rapport entre le moderne et le pré-moderne qui l’a préparé ? Quelle est la part des éléments locaux révélateurs d’un modernisme ? Sous quelles modalités les pays de l’Asie orientale se sont-ils (ré)appropriés les éléments modernes en provenance de leurs voisins ? Comment la conception de la modernité occidentale a été transférée et reçue en Asie orientale, avec fidélité, distanciation ou distorsion ? Dans quelles mesures la modernité ressuscite-t-elle la tradition ou des conservatismes divers ? Que faire de l’héritage de la langue et de la culture chinoises, qui, jadis, furent un socle commun du monde sinisé ? Toutes ces questions, qui avaient été posées dans une certaine mesure, méritent d’être reposées, réexaminées, sans mettre pourtant en cause l’apport de l’Occident. Pour les traiter, il est nécessaire, à partir de nos compétences linguistiques de l’aire étudiée, d’adopter une vision de la modernité, plurielle, plus nuancée, plus ouverte et non-linéaire.
Une approche interdisciplinaire (anthropologie, histoire, philosophie, sciences politiques…) est requise pour les aborder qu’il s’agisse du processus d’appropriation de la modernité occidentale dans l’Asie orientale, ou des éléments modernisateurs propres aux pays de l’Asie orientale.

Programme à télécharger

1st Swiss Asia Society Japan Conference

« Borders, Thresholds, Barrières in Japan »

June 6-7 2022, 9h-17h30

Lieu : PHIL 211 Room, Philosophes Building
22 boulevard des Philosophes, 1205 Geneva

Steering Committee :

-Prof. Raji Steineck (UZH)
-Prof. Simone Müller (UZH)
-Prof. David Chiavacci (UZH)
-Prof. Claire-Akiko Brisset (UNIGE)

Programme complet à télécharger

Résumés des présentations

Poster de l’événement

The Future of Liberalism Japan, France and Germany in Global Context
June 7th, 8th, 9th, 2022

Présentation

The evolution of human societies can be seen to be supported by the rise of dominant narratives – religions or political ideologies, which in turn reflect the technological regimes of the times (Y. N. Harari in Homo Deus, T. Piketty in Capital and Ideology). Technology changes not only our means of production; it influences how we interact with our environment, how we perceive ourselves and our place in the world and what we consider as “good” or “bad”. The present revolutions in information technology and bioscience seem to contradict the basic assumptions of liberalism. Platform monopolies, fake news and surveillance capitalism equally undermine liberal institutions.The present pandemic has also dramatically questioned the liberal foundations of public policies and governance in democratic regimes. The restrictive policy measures adopted in the fight against Covid-19 have produced “illiberal” outcomes similar to the stances taken by populist political parties. High-level constraints impact individual liberties, responsibility, social cohesion and/or social control, but also free trade, competitiveness and market regulation. How far are citizens prepared to accept trade-offs between civil liberties and public guarantees regarding health, environment, and safety? How are these constraints dealt with in so-called “liberal” or neoliberal” democratic countries?The above issue is of central and essential concern for Japan and Europe and their relationships with neighbors and major partners. Taking into consideration growing pressure from a more competitive environment, Japan and Europe need to redefine their understanding of core values with regard to economic, social and individual rights to redirect their relationships not only at an intellectual and discursive level, e.g. science and “soft-power”, but also in practical terms such as national and international policies.Rather than falling into the trap of cultural and civilizational determinism, this symposium aims to stress sociopolitical, philosophical and economic logics at work in the process of changes in production and exchange caused by the transformation of technological regimes and the ongoing global crisis. In doing so, we also intend to shed renewed light on the reception and the evolution of the liberal ideology in Asia and Europe, especially in Japan, France and Germany.

Programme

Day One: Tuesday, June 7th, 2022
9h30– 12h45 (CET) / 16h30– 19h45 (JST) 

Moderators: Gilles Campagnolo (IFRJ-MFJ), Adrienne Sala (IFRJ-MFJ)
9:30-9:45　Opening remarks Philippe Setton (Ambassador of the French Republic to Japan)Clemens von Goetze (Ambassador of the Federal Republic of Germany to Japan)
9:45-9:50　 Introduction by Bernard Thomann, Director of the French Institute of Research on Japan, MFJ
9:50-10:00 　Presentation of the symposium by its initiators Gilles Campagnolo and Adrienne Sala (IFRJ-MFJ) 
10:00-10:45　Keynote speech: A Brief History of Equality, Thomas Piketty (EHESS) 
10:45-11:30　Round table, Thomas Piketty (EHESS), Lisa Herzog (University of Groningen), and Shigeki Uno (University of Tokyo)
11:30-12:40　General discussion 
12:40-12:45　Concluding remarks by Franz Waldenberger, Director of the German Institute for Japanese Studies
For more information:   https://www.mfj.gr.jp/agenda/2022/06/07/new_liberalism_day1/
Click here to register: https://us06web.zoom.us/webinar/register/WN_cE0sIvsEShOytikLHM8sdQ

Day Two: Wednesday, June 8th, 2022
 8h – 13h30 (CET) / 15h – 20h30 (JST) 

Discussant: Bernard Sinclair-Desgagné (Skema Business School, GREDEG)
Moderators: Gilles Campagnolo (IFRJ-MFJ), Adrienne Sala (IFRJ-MFJ) 

8:00-9:30 Liberalism and Uncertainty Facing Future Developments
Miriam Teschl (EHESS), Richard Sturn (University of Graz), Naoki Yoshihara (University of Massachusetts Amherst)
9:30-9:45 Break
9:45-11:15  Liberalism and Neo-liberalism as Basic Sustainable Values
Serge Audier (University Paris-Sorbonne), Tsutomu Hashimoto (Hokkaido University), Yufei Zhou (Teikyo University)
11:15-11:30 Break
11:30-12:45  Liberalism and Capitalism in Historical and Philosophical Perspective
Valérie Charolles (Institut Mines-Télécom Business School, EHESS/CNRS), Nikita Dhawan (TU Dresden), Shinji Nohara (The University of Tokyo)
12:45-13:30 Discussion
For more information:  https://www.mfj.gr.jp/agenda/2022/06/08/new_liberalism_day2/index.php
Click here to register: https://us02web.zoom.us/webinar/register/WN_p156Qv14S-GOTXpcAU_Tuw

Day Three: Thirsday, June 9th, 2022
9h – 13h (CET) / 16h – 20h (JST) 

Moderators: Sébastien Lechevalier (IFRJ-MFJ), Franz Waldenberger (German Institute for Japanese Studies) 

9:00-10:30　Technology and Capitalism
Franz Waldenberger (German Institute for Japanese Studies), Cedric Durand (Univ. deGenève), Saori Shibata (Sheffield University)
10:30-10:45　Break
10:45-12:15 　Technology, Digitalization and Ethics of Responsibility
Yuko Harayama (Tohoku University), Joanna Bryson (Hertie School), Mario Ionut Marosan (Univ. Laval)
12:15-13:00  Discussion and concluding remarks
For more information:  https://www.mfj.gr.jp/agenda/2022/06/09/new_liberalism_day3/index.php12:15-13:00
Click here to register: https://us06web.zoom.us/webinar/register/WN_QOBxFVjDScKudrPz1CyWW

Version PDF du programme